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" steps back to watch the forms of transcendence fly up like sparks from a fire; it slackens the intentional threads which attach us to the world and thus brings them to our notice; it alone is consciousness of the world because it reveals that world as... "
Learning the Arts of Linguistic Survival: Languaging, Tourism, Life - Page 94
de Alison Phipps - 2006 - 240 pages
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Descriptions

Don Ihde, Hugh J. Silverman - 1985 - 328 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...world because it reveals that world as strange and paradoxicaU” 7 And now, at last, we come to the center of our problem. The ambiguity of the “descriptive”...
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The Social Organization of Zen Practice: Constructing Transcultural Reality

David L. Preston - 1988 - 204 pages
...[bracketing] does not withdraw from the world toward the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...world and thus brings them to our notice; it alone is conscious of the world because it reveals that world as strange and paradoxical. ( 1962, xiii) This...
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Presence and Coincidence: The Transformation of Transcendental Into ...

Christopher E. Macann - 1991 - 170 pages
...'Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...to the world and thus brings them to our notice.' 11 But second, and from the side of the object, that to which intentional consciousness relates itself...
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Experience of the Sacred: Readings in the Phenomenology of Religion

Sumner B. Twiss, Walter H. Conser - 1992 - 312 pages
...And, he further suggests, when reflection is thereby enabled to stand back from its involvement it can “watch the forms of transcendence fly up like sparks...to the world and thus brings them to our notice.” But then, he points out, by learning of “the unmotivated upsurge of the world” in us, in our being,...
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Psychology and Nihilism: A Genealogical Critique of the Computational Model ...

Fred J. Evans - 1993 - 330 pages
...reflection does not withdraw from the world toward the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical” (1962 [1945], p. xiii). When we break with our tendency to impose our own rules and representations...
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Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty

Christopher E. Macann - 1993 - 244 pages
...‘Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...us to the world and thus brings them to our notice' (p. xiii). It is for this reason that Merleau-Ponty is ready to go so far as to identify the reduction...
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The Natural Alien: Humankind and Environment

Lorne Leslie Neil Evernden - 1993 - 196 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly up like sparks from afire; it slackens the intentional threads which attach us to the world and thus brings them to our...
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Existential Cognition: Computational Minds in the World

Ron McClamrock - 1995 - 224 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly up like sparks from a fire [1962, p. xiii] By focusing on the (often unconscious) background of presuppositions of our thought...
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The Continental Philosophy Reader

Richard Kearney, Mara Rainwater - 1996 - 504 pages
...Reflection does not withdraw from 84 the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical. Husserl's transcendental is not Kant's and Husserl accuses Kant's philosophy of being 'worldly', because...
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The Continental Philosophy Reader

Richard Kearney, Mara Rainwater - 1996 - 506 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical. Husserl's transcendental is not Kant's and Husserl accuses Kant's philosophy of being 'worldly', because...
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