| Don Ihde, Hugh J. Silverman - 1985 - 328 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...world because it reveals that world as strange and paradoxicaU” 7 And now, at last, we come to the center of our problem. The ambiguity of the “descriptive”... | |
| David L. Preston - 1988 - 204 pages
...[bracketing] does not withdraw from the world toward the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...world and thus brings them to our notice; it alone is conscious of the world because it reveals that world as strange and paradoxical. ( 1962, xiii) This... | |
| Christopher E. Macann - 1991 - 170 pages
...'Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...to the world and thus brings them to our notice.' 11 But second, and from the side of the object, that to which intentional consciousness relates itself... | |
| Sumner B. Twiss, Walter H. Conser - 1992 - 312 pages
...And, he further suggests, when reflection is thereby enabled to stand back from its involvement it can “watch the forms of transcendence fly up like sparks...to the world and thus brings them to our notice.” But then, he points out, by learning of “the unmotivated upsurge of the world” in us, in our being,... | |
| Fred J. Evans - 1993 - 330 pages
...reflection does not withdraw from the world toward the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical” (1962 [1945], p. xiii). When we break with our tendency to impose our own rules and representations... | |
| Christopher E. Macann - 1993 - 244 pages
...‘Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...us to the world and thus brings them to our notice' (p. xiii). It is for this reason that Merleau-Ponty is ready to go so far as to identify the reduction... | |
| Lorne Leslie Neil Evernden - 1993 - 196 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly up like sparks from afire; it slackens the intentional threads which attach us to the world and thus brings them to our... | |
| Ron McClamrock - 1995 - 224 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly up like sparks from a fire [1962, p. xiii] By focusing on the (often unconscious) background of presuppositions of our thought... | |
| Richard Kearney, Mara Rainwater - 1996 - 504 pages
...Reflection does not withdraw from 84 the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical. Husserl's transcendental is not Kant's and Husserl accuses Kant's philosophy of being 'worldly', because... | |
| Richard Kearney, Mara Rainwater - 1996 - 506 pages
...Reflection does not withdraw from the world towards the unity of consciousness as the world's basis; it steps back to watch the forms of transcendence fly...it reveals that world as strange and paradoxical. Husserl's transcendental is not Kant's and Husserl accuses Kant's philosophy of being 'worldly', because... | |
| |