European-language Writing in Sub-Saharan AfricaThe first major comparative study of African writing in western languages, European-language Writing in Sub-Saharan Africa, edited by Albert S. Gérard, falls into four wide-ranging sections: an overview of early contacts and colonial developments Under Western Eyes ; chapters on Black Consciousness manifest in the debates over Panafricanism and Negritude; a group of essays on mental decolonization expressed in Black Power texts at the time of independence struggles; and finally Comparative Vistas, sketching directions that future comparative study might explore. An introductory essay stresses the millennia of writing in Africa, side by side with a richly eloquent and artistic set of vernacular oral traditions; written and oral traditions have become interwoven in adaptations of imported forms and linguistic innovations that challenge traditional high literary norms. Gérard uses the mathematical concept of fuzzy sets to explain why the focus on Black Africa has led him to set aside for future analysis the literatures produced in North Africa, which fall under the influence of Muslim civilization, as well as the diasporic literatures of the New World. Over sixty scholars from twenty-two countries contribute specialized studies of creative writing by leading authors in the nineteenth and twentieth centuries such as Achebe, Mphahlele, Ngugi, Senghor, Soyinka, and Tutuola. Critical analyses are organized primarily around regions, reflecting different colonial languages imposed through schools and other social institutions. Some authors trace the adaptation of western genres, others identify syncretism with folktales or myths. The volumes are attentive to the heterogeneity of national literatures addressed to polyethnic and multilingual populations, and they note the instrumental politics of language in newly independent states. A closing chapter, Tasks Ahead, identifies areas for future scholars to explore. |
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Page 23
... Libya and Egypt) had been removed however reluctantly from HALEL's proper study, the next question that arose was whether race, as manifested in skin colour, could be regarded as a valid criterion. It was Senghor, it seems, ...
... Libya and Egypt) had been removed however reluctantly from HALEL's proper study, the next question that arose was whether race, as manifested in skin colour, could be regarded as a valid criterion. It was Senghor, it seems, ...
Page 112
The early poetry of this near-contemporary of Senghor does seem to carry faint echoes of the ideology of negritude, but displays none of the Senegalese poet's rhetorical elegance and optimism. “Whither Bound, 0 Africa?
The early poetry of this near-contemporary of Senghor does seem to carry faint echoes of the ideology of negritude, but displays none of the Senegalese poet's rhetorical elegance and optimism. “Whither Bound, 0 Africa?
Page 125
Like Leopold Senghor and Birago Diop, Ousmane Socé and Abdoulaye Sadji were born during the decade that preceded the outbreak of the World War 1. Both came from Rufisque and attended Koranic schools before graduating from the famous ...
Like Leopold Senghor and Birago Diop, Ousmane Socé and Abdoulaye Sadji were born during the decade that preceded the outbreak of the World War 1. Both came from Rufisque and attended Koranic schools before graduating from the famous ...
Page 146
On the one hand, he typified, to a heightened degree, the isolation of the black man in a white man's world expressed by Senghor in these words: “J e t'écris dans la solitude de ma résidence surveillée—et chere—de ma peau noire.
On the one hand, he typified, to a heightened degree, the isolation of the black man in a white man's world expressed by Senghor in these words: “J e t'écris dans la solitude de ma résidence surveillée—et chere—de ma peau noire.
Page 147
Both Senghor and Rabéarivelo write from their position as black men in a world dominated by white culture, a culture which both of them love and respect, but whereas Senghor projects his personal dilemma onto the image of the committed ...
Both Senghor and Rabéarivelo write from their position as black men in a world dominated by white culture, a culture which both of them love and respect, but whereas Senghor projects his personal dilemma onto the image of the committed ...
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