European-language Writing in Sub-Saharan AfricaThe first major comparative study of African writing in western languages, European-language Writing in Sub-Saharan Africa, edited by Albert S. Gérard, falls into four wide-ranging sections: an overview of early contacts and colonial developments Under Western Eyes ; chapters on Black Consciousness manifest in the debates over Panafricanism and Negritude; a group of essays on mental decolonization expressed in Black Power texts at the time of independence struggles; and finally Comparative Vistas, sketching directions that future comparative study might explore. An introductory essay stresses the millennia of writing in Africa, side by side with a richly eloquent and artistic set of vernacular oral traditions; written and oral traditions have become interwoven in adaptations of imported forms and linguistic innovations that challenge traditional high literary norms. Gérard uses the mathematical concept of fuzzy sets to explain why the focus on Black Africa has led him to set aside for future analysis the literatures produced in North Africa, which fall under the influence of Muslim civilization, as well as the diasporic literatures of the New World. Over sixty scholars from twenty-two countries contribute specialized studies of creative writing by leading authors in the nineteenth and twentieth centuries such as Achebe, Mphahlele, Ngugi, Senghor, Soyinka, and Tutuola. Critical analyses are organized primarily around regions, reflecting different colonial languages imposed through schools and other social institutions. Some authors trace the adaptation of western genres, others identify syncretism with folktales or myths. The volumes are attentive to the heterogeneity of national literatures addressed to polyethnic and multilingual populations, and they note the instrumental politics of language in newly independent states. A closing chapter, Tasks Ahead, identifies areas for future scholars to explore. |
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Page 15
But while it is customary to describe African oral art as “traditional”, it should not be overlooked that, in the words of an African sage, “it is not tradition to be conservative”.
But while it is customary to describe African oral art as “traditional”, it should not be overlooked that, in the words of an African sage, “it is not tradition to be conservative”.
Page 92
Thus, too, he could publicly urge the eleko or king of Lagos to abandon obsolete traditional ceremonies and empty powers in favour of a modern education that would allow him and his family to resume their leading positions in serving ...
Thus, too, he could publicly urge the eleko or king of Lagos to abandon obsolete traditional ceremonies and empty powers in favour of a modern education that would allow him and his family to resume their leading positions in serving ...
Page 119
... that his embracing a blacksmith's trade will deprive him of his aristocratic status in traditional Wolof society; she represents the higher forms of the traditional outlook, yet Malic is not alone in his struggle against misoneism.
... that his embracing a blacksmith's trade will deprive him of his aristocratic status in traditional Wolof society; she represents the higher forms of the traditional outlook, yet Malic is not alone in his struggle against misoneism.
Page 123
Besides this anti-colonialist stance, Hazoumé had another feature in common with the African intellectuals whom he must have met in Paris: he strongly emphasized the deep religious sense which permeates traditional African cultures and ...
Besides this anti-colonialist stance, Hazoumé had another feature in common with the African intellectuals whom he must have met in Paris: he strongly emphasized the deep religious sense which permeates traditional African cultures and ...
Page 125
individual ambition and achievements vs. traditionally prescribed hierarchy and customs —have become antagonisms. ... His uncomfortable position astride traditional society and the claims of the new world is mainly illustrated through ...
individual ambition and achievements vs. traditionally prescribed hierarchy and customs —have become antagonisms. ... His uncomfortable position astride traditional society and the claims of the new world is mainly illustrated through ...
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