Values, Self, and Society: Toward a Humanist Social Psychology

Couverture
Transaction Publishers - 289 pages

In a tough opening statement, M. Brewster Smith outlines his own life course and contrasts it with the agenda of social psychology in the present professional moment. "Today's journals, textbooks, and conferences represent a vigorous but narrow scientific specialty in psychology, the practitioners of which are more closely focused on agendas that are primarily and often only intelligible within the subdiscipline than was the case when I formed my identity as a psychologist."

In contrast, Smith sees himself, and has long been seen by others, as a social psychologist in the tradition of Gordon Allport, Gardner and Lois Murphy, Kurt Lewin, and Muzafer Sherif. Smith's unique ability has been to contribute to the emergence of personality as a differentiated academic field and at the same time maintain strong interdisciplinary ties to a variety of fields ranging from sociology to philosophy. In recent years, such concerns have made the author a central figure in the development of Humanistic Psychology as a part of the American Psychological Association.

Because of these wide ranging concerns, the major statements of Brewster Smith have appeared in diverse places. Here, brought into a unified and uniform frame of reference, one has his work on values and selfhood, humanistic psychology and the social sciences, and humanism and social issues brought together for the first time. The picture is of a major thinker who is at home in the details of psychology and in the broad areas of public interest and social policy.

Brewster Smith discusses major issues in terms of the political processes involved in the public interest. These range from the issue of advocacy within social research to conceptualizing anew familiar issues within psychology. For the generalist interested in the broader meanings of social psychology to the specialist aiming to recapture the big issues with which the field was once identified, this is a must volume.

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Pages sélectionnées

Table des matières

Psychology and Values
3
Perspectives on Selfhood
19
Attitudes Values and Selfhood
37
The Metaphorical Basis of Selfhood
73
Humanistic Psychology and Human Science
95
Toward a Secular Humanistic Psychology
97
Metapsychology Politics and Human Needs
113
Encounter Groups and Humanistic Psychology
129
Humanism and Social Issues
179
Psychology in the Public Interest What Have We Done? What Can We Do?
181
McCarthyism A Personal Account
195
War Peace and Psychology
205
14 Value Dilemmas and Public Health
221
Hope and Despair Keys to the Sociopsychodynamics of Youth
233
Social Psychology as Human Science
247
References
255

Can There Be A Human Science?
141
Psychology and the Decline of Positivism The Case for a Human Science
149
Beyond Aristotle and Galileo Toward a Contextualized Psychology of Persons
163
Index
279
Droits d'auteur

Autres éditions - Tout afficher

Expressions et termes fréquents

Fréquemment cités

Page 109 - What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us.
Page 66 - A. value is a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action" (Clyde Kluckhohn, "Values and Value Orientations," in Talcott Parsons and Edward A.
Page 124 - Man demonstrates in his own nature a pressure toward fuller and fuller Being, more and more perfect actualization of his humanness in exactly the same naturalistic, scientific sense that an acorn may be said to be "pressing toward...
Page 130 - It is adept at the image-making maneuver of evading human reality in the very process of seeking to discover and enhance it. It seeks to court spontaneity and authenticity by artifice; to combat instrumentalism instrumentally; to provide access to experience by reducing it to a packaged commodity; to engineer autonomy by group pressure; to liberate individuality by group shaping. Within the lexicon of its concepts and methods, openness becomes transparency; love, caring and sharing become a barter...
Page 212 - Racial, national, and group hatreds can, to a considerable degree, be controlled. Through education and experience people can learn that their prejudiced ideas about the English, the Russians, the Japanese, Catholics, Jews, Negroes, are misleading or altogether false. They can learn that members of one racial, national, or cultural group are basically similar to those of other groups, and have similar problems, hopes, aspirations, and...
Page 187 - the postulate that there is a rational order of things in which it is possible, by sincere inquiry and rational debate, to distinguish the true and the false, the right and the wrong." If democratic societies would accept the universal values of Natural Law as binding on all, government would be freed from its subservience to mass opinion since it could then appeal from mass opinion to the eternal precepts, and would be in a position to act on its own best judgment.
Page 50 - This is a short-hand expression for a highly structured, complex, interacting set of values, expectations, and images of oneself and others, which guide and in turn are guided by a person's perceptions and behavior and which are closely related to his emotional states and his feelings of well-being.
Page 109 - This time however, the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament.
Page 164 - The dynamics of the processes is always to be derived from the relation of the concrete individual to the concrete situation, and, so far as internal forces are concerned, from the mutual relations of the various functional systems that make up the individual.
Page 212 - inferior" groups destroys our chances for a lasting peace. The white man must be freed of his concept of the "white man's burden." The English-speaking peoples are only a tenth of the world's population; those of white skin only a third. The great dark-skinned populations of Asia and Africa, which are already moving toward a greater independence in their own affairs...

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