European-language Writing in Sub-Saharan AfricaThe first major comparative study of African writing in western languages, European-language Writing in Sub-Saharan Africa, edited by Albert S. Gérard, falls into four wide-ranging sections: an overview of early contacts and colonial developments Under Western Eyes ; chapters on Black Consciousness manifest in the debates over Panafricanism and Negritude; a group of essays on mental decolonization expressed in Black Power texts at the time of independence struggles; and finally Comparative Vistas, sketching directions that future comparative study might explore. An introductory essay stresses the millennia of writing in Africa, side by side with a richly eloquent and artistic set of vernacular oral traditions; written and oral traditions have become interwoven in adaptations of imported forms and linguistic innovations that challenge traditional high literary norms. Gérard uses the mathematical concept of fuzzy sets to explain why the focus on Black Africa has led him to set aside for future analysis the literatures produced in North Africa, which fall under the influence of Muslim civilization, as well as the diasporic literatures of the New World. Over sixty scholars from twenty-two countries contribute specialized studies of creative writing by leading authors in the nineteenth and twentieth centuries such as Achebe, Mphahlele, Ngugi, Senghor, Soyinka, and Tutuola. Critical analyses are organized primarily around regions, reflecting different colonial languages imposed through schools and other social institutions. Some authors trace the adaptation of western genres, others identify syncretism with folktales or myths. The volumes are attentive to the heterogeneity of national literatures addressed to polyethnic and multilingual populations, and they note the instrumental politics of language in newly independent states. A closing chapter, Tasks Ahead, identifies areas for future scholars to explore. |
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Page 53
... taken as a whole, are in striking contrast with the complete failure of Caneri, an unredeemed dark-skinned Moor, who fights in the sierra in a doomed attempt to prevent the victory of Christian civilization in Spain.
... taken as a whole, are in striking contrast with the complete failure of Caneri, an unredeemed dark-skinned Moor, who fights in the sierra in a doomed attempt to prevent the victory of Christian civilization in Spain.
Page 56
... pleas for slavery similar to Capitein's, none of them ventured to question the legitimacy of the institution or the supremacy of the white man and his civilization. They all tried to fit into the then prevailing scheme of Western ...
... pleas for slavery similar to Capitein's, none of them ventured to question the legitimacy of the institution or the supremacy of the white man and his civilization. They all tried to fit into the then prevailing scheme of Western ...
Page 77
In a sense, then, the early outposts of Western civilization in West Africa were manned by blacks. Of unique importance for the literary history of Africa was the fact that those first black settlers coming from overseas spoke English ...
In a sense, then, the early outposts of Western civilization in West Africa were manned by blacks. Of unique importance for the literary history of Africa was the fact that those first black settlers coming from overseas spoke English ...
Page 81
Africa had languished, continued Crummell, suffering in isolation from the mainstream of modern Western civilization. Denied the spiritual refreshment of Christian teaching, the African lapsed into paganism and idolatry, ...
Africa had languished, continued Crummell, suffering in isolation from the mainstream of modern Western civilization. Denied the spiritual refreshment of Christian teaching, the African lapsed into paganism and idolatry, ...
Page 86
The African who patterns himself on Europe, he said, even in the interests of civilization, courts cultural annihilation. At the very point of achievement, he will discover that the essential man has disappeared.
The African who patterns himself on Europe, he said, even in the interests of civilization, courts cultural annihilation. At the very point of achievement, he will discover that the essential man has disappeared.
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